A Cambridge choir gives “ancient and modern” a brand new twist.

Ma, Ax and Kavakos give exhilarating accounts of old favourites.

Fifty, definitely not out: an older Goerne returns to some favourite Bach cantatas.

A promising start to a new series exploring Purcell's creative ingenuity.

Music by a talented composer with a tragically short career.

Secular Suzuki Technique: More sparkling Bach as Masaaki Suzuki's latest journey approaches its conclusion.

Robert Hollingworth has, with customary thought and flair, thrown his little beans (I Fagiolini) into an interesting musical salad to honour Monteverdi’s 450th birthday and his own group’s 30th. His starting point is the only contemporary account of Monteverdi conducting Vespers: a Dutch tourist espied the maestro working away from St Mark’s on June 24, 1620 (the feast of the birth of St John the Baptist). Drawing key elements from Monteverdi’s monumental 1641 collection of liturgical music, Selva Morale e Spirituale (The moral and spiritual wood) Hollingworth fashions a Vespers service for that feast, embellished with vocal and instrumental music of the period. There is much exuberant singing and playing to enjoy in this programme, which eschews the perhaps more famous 1610 collection of Vespers music. (Mind you, 1641 contains the ever-popular Beatus vir with its walking bass.) Hollingworth is happy to give his cornettists, Gawain Glenton and Andrea Inghisciano free rein in the realm of ornamentation. The results are brilliant and impart a splendid sense of occasion. Florid vocal passages are also handled with consummate ease and clarity (Dixit Dominus) while intimate devotional moments, like Donati’s Dulcis amor Iesu! are equally touching. Together with The English Cornett & Sackbut… Continue reading…

Like encountering some extraordinary Pietà, listening to Dvořák’s grandiose evocation of Mary at the foot of the Cross leaves a lasting impression on the imagination. Written at a time when the composer was finally gaining recognition, it was to be the best and the worst of times. To have lost one child (as Dvořák did in 1875) was tragedy enough, but to lose his remaining two children the following year would have been more than most parents could bear. The surging opening of the Stabat Mater in particular witnesses to this deep grief. Bělohlávek and his forces harness all of this turbulent emotion, creating towering climaxes that immerse the listener in the crucifixion drama. Lasting nearly 20 minutes, the sonata-form first movement signals Dvořák’s intent to create a work in which his skills as symphonist, melodist, nationalist and believer are all given potent expression. To a large extent Dvořák succeeds in this artistic quest. The nine shorter, succeeding movements are creatively varied. After the Quis est homo in which we hear the well balanced solo quartet at close quarters, the pulsing, choral Eja Mater, fons amoris ushers one of the most striking movements of the work, Fac, ut ardeat. Here… Continue reading Get…

“Art destroys silence”: Shostakovich’s powerful condemnation of anti-Semitism is as relevant as ever.

Wagner’s swan makes a splash in Melbourne.

Great respect has characterised Marc Minkowski’s decision to allow some 30 years of his career to pass before recording the St John. In choosing to use only eight singers he is at pains to create an intimate but intense reading of this most powerful work. This performance is based on the original 1724 version, but appends two arias from the revisions Bach made a year later, as well as employing later additions to the original orchestration (contrabassoon and theorbo) and a harpsichord in the continuo. Minkowski is intent on bringing out the radical musical drama that must have shocked, or at least perplexed, the good burghers of Leipzig that Good Friday afternoon in 1724. Eschewing the textural contrast between soloists and chorus, Minkowski differentiates between the various musical elements by adopting brisk tempos for choruses and deftly connecting them to recitatives, creating an almost frenetic telling of the story, in which Evangelist Lothar  Odinius plays an impressive role. The arias offer varied meditations on the action. Australian countertenor David Hansen delivers an impassioned account of the aria Von der Stricken. Fellow alto, Delphine Galou, sings the more famous Es ist vollbracht with great empathy. No one performance will ever have…

Move over John Cage and Henry Cowell. Chance music, it seems, existed long before last century. How surprising and intriguing to discover that the roll of the dice may well have determined the compositional method of a Mass that could have been written by the great polyphonist, Josquin des Prés. (Josquin was employed by the Sforza family, some of the biggest gamblers in 15th-century Milan.) Movements of the Missa Di Dadi (Dice Mass) are preceded by images of dice showing different numbers. These indicated to the tenors the proportional length of the base melody (a chanson by Robert Morton) to the other parts. As Peter Phillips points out in his engaging notes, these indications are a bit haphazard and fortunately the publisher (presumably not a gambler) wrote out the actual tenor part to avoid confusion. While all of this is quite amusing – and despite not knowing for certain the Mass is by Josquin – the music is certainly worthy of attention. The customary precision and blend of The Tallis Scholars is in evidence throughout, but the final Agnus Dei is particularly moving. Missa Une mousse de Biscaye also lacks firm evidence of authorship by Josquin. Based on a secular…